As women-led protests continue in Iran and tensions in the region escalate, we want to draw your attention to this collection of films, which sheds light on the lived experiences of Muslim women around the world and the battle for agency many are fighting.

They Call Me Muslim

In popular Western imagination, a Muslim woman in a veil – or hijab – is a symbol of Islamic oppression. But what does it mean for women’s freedom when a democratic country forbids the wearing of the veil? In this provocative documentary, filmmaker Diana Ferrero portrays the struggle of two women – one in France and one in Iran – to express themselves freely. In 2004, the French government instituted an "anti-veil law," forbidding Muslim girls from wearing the hijab to school. Samah, a teenager in Paris who, at 14 decided to wear the veil, explains how the law attacks her sense of identity – and does not make her feel liberated. “Who says that freedom is not wearing anything on your head?” she asks. Half a world away in Tehran, “K,” forced to wear the hijab by the Islamic regime, defiantly wears it her own way – and her translucent scarf loosely draped over her hair puts her at risk of arrest. When Ferrero films her at home, K, comfortable in a tank top and shorts, says, “They call me Muslim... But do you see me as a Muslim? What do you have in your mind for a Muslim person?” Beautifully shot and finely crafted, THEY CALL ME MUSLIM highlights how women still must struggle for the right to control their own bodies – not only under theocratic regimes, but also in secular, democratic countries where increasing discrimination against Muslims and sexism intersect.
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The Ladies Room

Directed by the acclaimed Iranian actress Mahnaz Afzali and filmed entirely inside a ladies washroom in a public park in Tehran, this absorbing documentary shatters Western preconceptions of Iranian women. Populated by addicts, prostitutes, runaway girls and others who simply enjoy the camaraderie and atmosphere, the ladies room becomes one of the few places where women feel comfortable enough to smoke cigarettes, discuss taboo subjects and remove their veils. In a series of frank and intimate conversations, these diverse women debate everything from drugs and family abuse, to sex, relationships and religion. Maryam is an epileptic who reveals the brutal circumstances that drove her to heroin addiction and self-mutilation; Sepideh describes her fraught relationship with her mother and her struggle to get back on her feet; and the old woman who runs the bathroom alternately offers tough love and a shoulder to cry on. Raw and provocative, this engrossing film is a remarkable verite look at the hidden lives of Iranian women.
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A Place Called Home

Persheng Sadegh-Vaziri grew up in pre-Revolution Tehran daydreaming about an ideal life in the West. Nineteen years later, after living and working in the U.S., Persheng explores her controversial decision to move back to Iran, to return to the place she never stopped calling home. In this fascinating and very personal documentary, Persheng's interviews with her family--with her mother and sister in the U.S. and with her father, who chose to remain in Iran--reveal some of the complex layers of expatriate, national and cultural identities. The film features a rare glimpse at women's lives in contemporary Tehran.
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Divorce Iranian Style

Hilarious, tragic, stirring, this fly-on-the-wall look at several weeks in an Iranian divorce court provides a unique window into the intimate circumstances of Iranian women’s lives. Following Jamileh, whose husband beats her; Ziba, a 16-year-old trying to divorce her 38-year-old husband; and Maryam, who is desperately fighting to gain custody of her daughters, this deadpan chronicle showcases the strength, ingenuity, and guile with which they confront biased laws, a Kafaka-esque administrative system, and their husbands’ and families’ rage to gain divorces. With the barest of commentary, acclaimed director Kim Longinotto turns her cameras on the court and lets it tell its own story. Dispelling images of Iran as a country of war, hostages, and “fatwas”, and Iranian women as passive victims of a terrible system, this film is a subtle, fascinating look at women’s lives in a country which is little known to most Americans. Directed by Kim Longinotto and Ziba Mir-Hosseini, author of MARRIAGE ON TRIAL: A STUDY OF ISLAMIC FAMILY LAW.
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Runaway

“RUNAWAY is a powerful and heart-breaking documentary about a group of young runaway girls who are taken to a women's shelter in Tehran, Iran. The film focuses on the sufferings of young girls who struggle to free themselves from the tyrannical and abusive power of their families, mainly their fathers, brothers, and stepfathers. The sisterly feelings of the girls towards each other, their spiritual strength, their courage to rebel, and their wit are shown with a great degree of compassion and empathy in the film. The filmmakers have beautifully criticized the patriarchal system of family and the destructive power of male family members over the lives of their daughters and sisters. One can imagine that the issue of confinement and abuse goes beyond the issue of class when it comes to the problem of domestic violence and the desire to control women through anger, aggression and madness.” - Mehrnaz Saeed, Colombia College Chicago
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Voices of Muslim Women from the US South

When one thinks of the American Deep South, the image of veiled Muslim students strolling the University of Alabama campus is the last thing that comes to mind. VOICES OF MUSLIM WOMEN FROM THE US SOUTH is a documentary that explores the Muslim culture through the lens of five University of Alabama Muslim students. The film tackles how Muslim women carve a space for self-expression in the Deep South and how they negotiate their identities in a predominantly Christian society that often has unflattering views about Islam and Muslims. Through interviews with students and faculty at Alabama, this film examines representations and issues of agency by asking: How do Muslim female students carve a space in a culture that thinks of Muslims as terrorists and Muslim women as backward?
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